“God said: ‘Let us make man in Our image, after Our likeness,’” (Gen 1:26) after which He created Adam and Eve and all of humanity. Sadly, this divine image, as we know, was defaced in man when humanity committed original sin by disobeying God at the beginning of human history. We recognize this story as the Fall of humanity. Yes, it seems that we had it all in the beginning, but lost it all because of original sin.
However, a late scholar named Jaroslav Pelikan offers a simple reminder in one of his books titled Jesus Through the Centuries: His Place in the History of Culture. He pointed out that Augustine of Hippo “made it clear…that the doctrine of the fall must not be interpreted ‘as though man had lost everything he had of the image of God.’” Nevertheless, this divine image in man required restoration. Therefore, God desired that a new person—in place of Adam—would begin de novo, and overcome temptation, sin, and death in obedience to God. He chose His only Begotten Son, the Word, as the New Adam to become flesh to fulfill this objective. Jesus Christ experienced the sufferings of our imperfect human nature while remaining sinless throughout His earthly life. The Son of God and Son of Mary was certainly impeccable given His divine personality. But what about the woman who carried Him in her womb and gave birth to Him?